Thursday 25 October 2018


Did I just listen to an unconscious performance of music?

When Sibelius or similar score producing software plays back the music written into it that is precisely what you have, an unconscious performance. If the quantity of information placed on the score is minimal the execution of the music will be insipid. As the score becomes more detailed, choices of instruments, dynamics, tempi, articulations and the like, the music gradually becomes more “lifelike”. Exchange the stock instruments for better samples and export the music into a DAW that can make increasingly fine adjustments to the tempos, fluctuations in dynamics and gradually the music takes on the character of a humanised performance.

The gap between information and intelligence has gradually been closed during these actions and it is not difficult to conceive that a commercially available score writer will be available where the additional refinements mentioned will be an add-on. For certain types of music the level of predictability will be high, others less so, some composers will find the suggestions useful and others will disable particular features and impose their wants and needs. When the software you own behaves this way the programming can be described as intelligent. As the contest between the software and the human is played out we have intelligence verses consciousness.

We all have experience of intelligence and consciousness, if asked to define them we would probably say that intelligence comes in various flavours and fluctuates in its effective use. We would probably struggle more with defining consciousness perhaps suggesting awareness, sensation, emotional responses, love and hate and so on. Holding onto these assumptions we can immediately distinguish between a machine and a human performance of music. Our super score writer cannot sense emotional responses, but it can imitate them. If it can imitate can we empathise with the result? If the answer is yes then the blurring between intelligence and consciousness has started.

Some argue that where there is processing there is consciousness, in the machine world there are various degrees of information integration, so there are various levels of machine consciousness. With the attention to brain scanning to locate functions and responses we increasingly accept the notion that our behaviours are machine driven, the argument being that our brain is a very complicated machine and our best computers are lacking in the flexibility of the biological construct. If we listen to machine composed music we might agree that the processing of information to produce chord sequences that match Bach’s progressions are similar and that the results are convincing but lacklustre, something is missing. In the old days we might have said it lacks a vital spark, perhaps now we would say that the Bach imitation requires further information.

Let us change the focus a little and consider the processes that we have engaged in to become performers or composers or attentive listeners. A musician has spent many years refining knowledge of the systems of music making and applying it to reproduce, alter, create or recreate various aspects to communicate with others. This person has embraced all the states of learning, transforming learning into a process, grounding the process in experience, applying that experience in the real world, creating and sharing knowledge with others.  Integrated into the learning are real life experiences, observations, formation of ideas, opinions and attitudes and experimentation based within and outside the rules of the system. The consciousness of that musician involves competence within the system and a process of transformation when applying the competence. This transformation is not static, it alters moment by moment, and part of that transformation relates to others, it is a social interaction.

If we now alter the paragraph by substituting musician with software and person with product the method works up to the point where experimentation based within and outside the rules of the system is reached and the process of transformation takes place.
To respond to the question posed in the title my personal view is that we need to reassess our concept of consciousness and be willing to adapt to the idea that the scope of the term performance will need to be widened. In terms of composing musicians should be in a musical win-win situation, we listen, we engage, we reproduce, we innovate.

To stimulate the brain cells here are two examples of computer generated music in different styles.



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